Skip to main content

Cracking the Mayan Code


This documentary dates from 2008 on PBS, but I only saw it for the first time on History Channel the other night.  It is a fascinating exploration into the Mayan language.  The doc is based on a book by Michael Coe.  It starts with the destruction of many of the ancient codices by Diego de Landa, a 16th century priest determined to convert the Maya to Christianity.  However, the documentary fails to note that de Landa spent a long time trying to crack the code himself because he like many other priests originally saw the Maya as a lost tribe of Israel.  I have his book, Yucatan Before and After the Conquest, and Hugh Thomas writes quite a bit about him in Conquest.


This intriguing special focuses on the long process of decrypting a language composed of over 800 glyphs and combined in a seemingly endless number of ways that had befuddled Mayanists for decades.  Eric Thompson, considered the dean of Mayanology, viewed the Mayans as relatively primitive and saw the hieroglyphs in purely graphic mythic terms.  Tatiana Proskuriakova, a Russian emigree, was apparently the first to see the glyphs as part of an intricate language that told the history of the Mayans, and that the stelae at   Palenque were actually stories of the dynastic rulers, dating back to the 7th century.  It took the efforts of a lone Soviet ethnologist, Yuri Knorozov, to figure out that the glyphs were symbolic of a phonetic language, but he worked largely in isolation, and his studies were discounted by Thompson, seemingly for political reasons.

It took the intuitive mind of a boy, David Stuart, to unlock the language.  He joined his father and mother on expeditions to the Yucatan, sketching the hieroglyphs like his father, and eventually finding patterns others hadn't been able to see.  He came to view the symbols as phonetic, like Knorozov, but saw that a sound could have more than one glyph, in some cases as many as fifteen, so that it could be arranged graphically into the blocks in a number of compelling ways.

The beauty is that eventually this understanding of the hieroglyphs was given back to contemporary Maya, giving them a window on their past they had thought lost forever.

Comments

  1. There was this documentary on Knorozov a few years back,

    http://icarusfilms.com/new2001/knor.html

    ReplyDelete

Post a Comment

Popular posts from this blog

The Triangle Shirtwaist Factory Fire

  Welcome to this month's reading group selection.  David Von Drehle mentions The Melting Pot , a play by Israel Zangwill, that premiered on Broadway in 1908.  At that time theater was accessible to a broad section of the public, not the exclusive domain it has become over the decades.  Zangwill carried a hopeful message that America was a place where old hatreds and prejudices were pointless, and that in this new country immigrants would find a more open society.  I suppose the reference was more an ironic one for Von Drehle, as he notes the racial and ethnic hatreds were on display everywhere, and at best Zangwill's play helped persons forget for a moment how deep these divides ran.  Nevertheless, "the melting pot" made its way into the American lexicon, even if New York could best be describing as a boiling cauldron in the early twentieth century. Triangle: The Fire That Changed America takes a broad view of events that led up the notorious fire, not...

Team of Rivals Reading Group

''Team of Rivals" is also an America ''coming-of-age" saga. Lincoln, Seward, Chase et al. are sketched as being part of a ''restless generation," born when Founding Fathers occupied the White House and the Louisiana Purchase netted nearly 530 million new acres to be explored. The Western Expansion motto of this burgeoning generation, in fact, was cleverly captured in two lines of Stephen Vincent Benet's verse: ''The stream uncrossed, the promise still untried / The metal sleeping in the mountainside." None of the protagonists in ''Team of Rivals" hailed from the Deep South or Great Plains. _______________________________ From a review by Douglas Brinkley, 2005

The Age of Roosevelt: The Crisis of the Old Order

A quarter of a century, however, is time enough to dispel some of the myths that have accumulated around the crisis of the early Thirties and the emergence of the New Deal. There is, for example, the myth that world conditions rather than domestic errors and extravagances were entirely responsible for the depression. There is the myth that the depression was already over, as a consequence of the ministrations of the Hoover Administration, and that it was the loss of confidence resulting from the election of Roosevelt that gave it new life. There is the myth that the roots of what was good in the New Deal were in the Hoover Administration - that Hoover had actually inaugurated the era of government responsibility for the health of the economy and the society. There is the contrasting myth (for myths do not require inner consistency) that the New Deal was alien in origins and in philosophy; that - as Mr. Hoover put it - its philosophy was "the same philosophy of government which...